People In The Government :: essays research papers

Approval of the Journal 1. The Speaker shall take the Chair on every legislative day precisely at the hour to which the House last adjourned and immediately call the House to order. Having examined and approved the Journal of the last day’s proceedings, the Speaker shall announce to the House his approval thereof. The Speaker’s approval of the Journal shall be deemed agreed to unless a Member, Delegate, or Resident Commissioner demands a vote thereon. If such a vote is decided in the affirmative, it shall not be subject to a motion to reconsider. If such a vote is decided in the negative, then one motion that the Journal be read shall be privileged, shall be decided without debate, and shall not be subject to a motion to reconsider. Preservation of order 2. The Speaker shall preserve order and decorum and, in case of disturbance or disorderly conduct in the galleries or in the lobby, may cause the same to be cleared. Control of Capitol facilities 3. Except as otherwise provided by rule or law, the Speaker shall have general control of the Hall of the House, the corridors and passages in the part of the Capitol assigned to the use of the House, and the disposal of unappropriated rooms in that part of the Capitol. Signature of documents 4. The Speaker shall sign all acts and joint resolutions passed by the two Houses and all writs, warrants, and subpoenas of, or issued by order of, the House. The Speaker may sign enrolled bills and joint resolutions whether or not the House is in session. Questions of order 5. The Speaker shall decide all questions of order, subject to appeal by a Member, Delegate, or Resident Commissioner. On such an appeal a Member, Delegate, or Resident Commissioner may not speak more than once without permission of the House. Form of a question 6. The Speaker shall rise to put a question but may state it sitting. The Speaker shall put a question in this form: â€Å"Those in favor (of the question), say ‘Aye.’ †; and after the affirmative voice is expressed, â€Å"Those opposed, say ‘No.’ †. After a vote by voice under this clause, the Speaker may use such voting procedures as may be invoked under rule XX. Discretion to vote 7. The Speaker is not required to vote in ordinary legislative proceedings, except when his vote would be decisive or when the House is engaged in voting by ballot.

Vision of Heaven in the Poetry of Dickinson Essay -- Biography Biograp

Vision of Heaven in the Poetry of Dickinson      Ã‚  Ã‚   Emily Dickinson never became a member of the church although she lived in a typical New England Puritan community all her life. The well-known lines, "Some - keep the Sabbath - going to church - / I - keep it - staying at Home -" (P-236 [B]; J-324),1 suggest her defiance against the existing church and Christianity of her time in particular. And her manner of calling the Deity by such terms as "Burglar," "Banker" (P-39; J-49), and "a jealous God" (P-1752; J-1719) clearly discloses her antagonism against the Christian God. In fact, she insistently rejected being baptized even when her family members and intimate friends at Mount Holyoke Female Seminary had chosen to bow in faith before the Christian Lord. It is no exaggeration to say that Dickinson tried to deviate from the orthodox religious belief prevalent in the society she lived in.    Nevertheless, Dickinson was an avid reader of the Bible, and as Fordyce R. Bennett states in the preface to A Reference Guide to the Bible in Emily Dickinson's Poetry, "Dickinson found story and situation, syntax, symbolism and imagery, inspiration, and much more in the King James Bible" (xi). That is to say, no matter how much she felt uncomfortable among the Christian circle of the New England community of her day, she endeavored to "keep the Sabbath" (P-236 [B]; J-324) in her own way through the most reliable source, the Christian Scripture, which came to her hands quite easily.    The purpose of this paper, then, is to discuss Dickinson's poetry with reference to the Bible†¹especially, the Book of Revelation. One of her poems poses a question: "To that etherial throng / Have not each one of us the rig... ...sachusetts, 1985. Gilbert, Sandra M., and Susan Gubar. The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination. New Haven: Yale UP, 1979. Sewall, Richard B. The Life of Emily Dickinson. 2 vols. 1974. Cambridge: Harvard UP, 1980. Wolff, Cynthia Griffin. Emily Dickinson. 1986. Reading: Addison, 1988. Works Consulted Capps, Jack L. Emily Dickinson's Reading 1836-1886. Cambridge: Harvard UP, 1966. Dickinson, Emily. The Poems of Emily Dickinson. Ed. Thomas H. Johnson. 3 vols. Cambridge: Belknap-Harvard UP, 1955. McIntosh, James. Nimble Believing: Dickinson and the Unknown. Ann Arbor: U of Michigan P, 2000. Mounce, Robert H. The Book of Revelation. Rev. ed. Grand Rapids: Eerdmans, 1998. Rosenbaum, S. P., ed. A Concordance to the Poems of Emily Dickinson. Ithaca: Cornell UP, 1964.   

Morals and Ethics of Cloning

Regardless of what our future holds, it will be based on the decisions we make today.   Those decisions can be made using the Utilitarian Theory which states that we are doing good for the greatest number of people.   Using Rule Utilitarianism â€Å"which maintains that a behavioral code or rule is morally right if the consequences of adopting that rule are more favorable than unfavorable to everyone. (IEP)† is justifiably noted that if a consensus is formed on the basis of rules that govern cloning, and these rules are broken, the appropriate punishment will result.This is because cloning a human will not benefit the society as a whole; it would do more harm than good.   We all have rules that govern our society over what is right or wrong and we know that these rules are set forth to maintain order.   We have laws because it benefits the majority of the people.Principles of Consequences state that when looking at the end result, the correct action will be the action that produces the greatest amount of happiness (Usury).   To decide if human cloning produces the greatest amount of happiness we have one question still in need of an answer is â€Å"Are human embryos really human?† Well, the term ‘human' proceeding the term 'embryo' should adequately answer the question.The embryo are cloned from human tissue, contain human DNA, thus there is likely a 100 percent chance that the embryos are indeed human, as opposed to being tadpole embryos. Therefore, biologically speaking a clone is no less a human than you or I. And using that human for tissue simply because he/she was cloned rather than conceived does not validate the notion, nor skip around the moral and ethical implications of taking the life of another human being.   Death is not a happy occasion therefore it does not produce the greatest amount of happiness to the majority of the population.Cloning is the process of taking cells from a donor, placing them in a culture dish where the nutrients are  minimal, so the cells stop dividing and switch their â€Å"active genes†. The cells are then put next to an unfertilized egg. The nucleus is sucked out of the egg leaving an empty egg cell containing all the cellular machinery necessary to produce an embryo. An electric shock is used to fuse the egg and cell together. A second shock is then used to mimic the act of fertilization and help begin cell division. After the egg has successfully moved to the stage of an embryo it is then placed in to the uterus of a surrogate mother. When born, all the genes are the same as the donor of the cell.In 1997 Dr. Ian Wilmut, a British scientist successfully cloned a sheep named Dolly.   This turned the scientific world upside-down. The success of the experiment is considered by all as an amazing achievement in science. However, ethics and morals must surface to regulate cloning. It is understood that individuality is the most important part of life. Individual ity is given to a person at birth and considered a right they will have for rest of their life.There is also a fear that the clone may only be produced to live the life of the clone, thus causing severe emotional damage as well pain and suffering for the clone. The progression of the clone may be limited, the advance in idea development will slowly die off. Evolution could come to a halt, because with clones, diversity will be limited and there will not be as many advances in society. The cells, in all humans, will all be the same and there will not be a process of natural selection and diversity.Another controversial question facing the cloning process is: How will the clones be treated? The emotions of the clones need to be taken in to consideration; after all they are humans too. â€Å"What is common to these various views, however, is a shared understanding that being a ‘person' is different from being the manipulated ‘object' of other peoples desires and expectatio ns†(Biomedical Ethics).   People, as clones, will be studied, prodded, and poked which in turn will cause much unwanted anxiety and emotional distress.There will also be problems with relationships between parents and the clone for understandable reasons.   It will bring up a lot of unwelcome stress for the clone when one â€Å"parent† is an anonymous donor of an egg and the other is Dr. Frankenstein. Some may argue that a child is a child and the parents should love their child unconditionally.   However, the bond between the clone and the parents who care for the clone may have awkward encounters.   The love and affection that is provided for most children will not be the same due to the fact that the clone is considered to be more of an experiment rather than a child. Another argument may be that artificial insemination has already taken the step of engineering babies.   However, artificial insemination is used for parents who can not have children but feel they could provide a loving environment for them.Despite the abundant differences and backgrounds of the world today all most people agree that coitus (sex)  is the naturally preferred way to conceive a child.   With the cloning process the necessity to have coitus will not be needed.   â€Å"Is there something about the individual that is lost when the mystical act of conceiving a person becomes standardized into a mere act of photocopying one† (Time)?The parent's will not have to conceive a child, just order one from a catalog and have it arrive next day air.   It will take away the personal feeling and romance   that having â€Å"a child of   your own† creates. Part of the bliss of having a child is the mystery behind it. Is it a boy? A girl? Who does it look like?   Cloning will take away from the pleasures that have been happening for countless years and the elements of surprise will fade in to mail order babies.Another very touchy issue is the ques tion of, is the medical world   taking to much control?   It is stated by scientists that if they are allowed to clone people, one won't have to worry about organ donations or blood drives in order for people to survive. The scientists will  simply clone an organ and replace the faulty one in the human. As simple as this seems, the issue of who they can use to clone comes up.   Finding the ideal person to clone is hard enough, now try to get one with the right blood type, size, and gender.The numbers decrease and it seems as if the scientists would have to clone someone for each person.   If this is true, would the clones be stored somewhere, or able to roam around the world until they were needed to fill their role?   Once again the rights of the clones come up and the thought of clone farms creates a sort of â€Å"yuck† factor for everyone.According to Time Magazine,   â€Å"Out of 277 tries, the researchers eventually produced only 29 embryos that survived l onger than six days† out of the remaining 29 only one survived and was born. The percentage is very low leaving people wondering if it is  even worth the time and effort put in.   â€Å"Some clones may indeed be growing old before their time†(U.S. News).   The research states that the clones will not live a whole life due to the one cell that has been cloned is older and effects the rest of the clones cells making them advance prematurely.  Ã‚   Instead of using science to lengthen the life of a human cloning will decrease the length of life by half.Scientists need to reconsider how they are manipulating the world.   Based on the information provided through the research, doctors should step back and take a look at the morals and ethics of cloning humans and evaluate if it is really worth the risk doctors are taking.The bad consequences out way the good, therefore we cannot assume that the benefit of human cloning will solve life's problems.   To this day we have yet to find a cure for the common cold.   This is because most diseases have a way of surviving, as did the human race during the ice age.   Everything finds a way to adapt to it's environment and if the benefits major benefit for cloning is to cure diseases, then we are at a loss.   The fight for life â€Å"survival of the fittest† can sum it up.If we result to cloning as a means for reproduction, then who is to say that our bodies might not adapt to this, only allowing for this type of reproduction?   Only then will we realize that in our effort to gain knowledge and power over every other living thing, did we fail.   Everything on this earth has to be in perfect balance, and when we continue to tamper with Mother Nature, she finds a way to fight back.  Ã‚   For example, the ozone layer is being depleted because of chemical agents produced and released into the atmosphere by man.   As a result, the ozone layer can longer protect our skin as it used too, causing more cases of skin cancer every year.   I believe that if you push someone, or in this case, something (Mother Nature) hard enough, she will push back.   We need to take things as they are given to us, the good and the bad.   When we try to beat the odd, sometimes the odds beat us.BibliographyBiomedical Ethics Opposing Viewpoints. San Diego: Greenhaven Press, Inc, 1998 Cloning (1998).   How to Clone a Human (Version 1.1). [On-line] Biofact November 8, 1999. Available: http://www.biofact.com/cloning/human.html Cloning (1998).   Human Cloning Plans.   [On-line] NPR  Ã‚   November 8, 1999 Available â€Å"Dolly, Polly, Gene-send in the clones† Science News.   January 23, 1997.   pp.127 Cloning (1999).   Should Cloning Be Banned?   [On-line] Reasons  Ã‚   November 5, 1999 Available: http://www.reasons.com /biclone.html Kluger, Jeffrey.   â€Å"Goodbye, Dolly† Time  Ã‚   June 7, 1999. pp.70 Nash, J.   â€Å"The Age of Cloning†Ã‚   Time   March 10, 19997. pp.60-75 Macklin, Ruth.   â€Å"Human cloning?   Don't just say no†. U.S. News &World Report. March10, 1997. pp. 64 Couzin, Jennifer   â€Å"What's Killing The Clones?†Ã‚   U.S. News & World Report.   May24, 1999.   pp.65

Employment Laws Chart Essay

Prevents discrimination of the hiring, compensation, conditions, and privileges of employment by basing them on on race, religion, color, sex, or nationality Heart of Atlanta Motel INC., v. United States  ensures every person is equal chance of getting hired based on their qualifications regardless of, sex race, color, religion, or national origin employers are required to post signs with the Title VII contents in company break-rooms Equal Employment Opportunity Act Prevents employers from discriminating against employees on the basis of age, race, sex, creed, religion, color, or national origin McDonnell Douglas Corp. v. Green Ensures that the Civil Rights Act is being followed and gives power to the Equal Opportunity Employment Commission Companies adopted practices that prevented discrimination in compliance with Equal Opportunity Employment Act. Equal Pay Act  mandates that men and women working in the same role within a company be given equal pay for equal work Schultz v. Wheaton Glass Co. 1970 Mandates that everyone is paid the equal wages for identical jobs regardless of their sex Merit based, knowledge based, and experience are criteria for pay rate rather than gender Age Discrimination in Employment Act of 1967 Protects employees ages 40 to 65 from discrimination Gomez v. Potter The importance of the ADEA is that it protects the older employees from discrimination. Wal-Mart for example hires older people specifically for the use as door greeters Americans with Disabilities Act of 1990 Prohibits discrimination against an essentially qualified individual, and requires companies to accommodate individuals reasonably Tennessee v. Lane in 2004 The importance of this act is that it requires companies to make reasonable accommodations for disabled employees so they will be able to perform their job Companies accommodate employees with disabilities by using TTD, speaking technology, and elevators Civil Rights Act of 1991 The updated version of this act nullified select supreme Court decisions and reinstates burden of proof by employer and allows for punitive and compensatory damages through jury trials Wards Cove Packing Co. v. Atonio Family and Medical Leave Act (FMLA) of 1993 Permits employees in organizations of 50 or more workers to take up to 12 weeks of unpaid leave for circumstances outlined in the act The importance of this act is that it makes it easier to balance family, work and other obligations without fearing losing their jobs If you have a child, adopt a child, or if you yourself become sick or have a sick parent, child, or spouse you may be eligible to take unpaid time off to be with them without the job loss. Privacy Act of 1974 protects certain federal government records pertaining to individuals. In particular, the Act covers systems of records that an agency maintains and retrieves by an individual’s name or other personal identifier Individuals have the right to look at their employee file to make sure that information is accurate Drug-Free Workplace Act of 1988 This act requires some federal contractors and all federal grantees agree that they will provide drug free workplaces as a precondition of receiving a contract or grant from the Federal Government Enacted by Congress as part of an anti-drug legislation in 1988 The importance of this act is that it ensures the safety of all employees by ensuring that no one will be working while under the influence of drugs Drug testing as part of an application process and if an employee is hurt on the job most companies require a drug test when they go to the hospital Polygraph Protection Act of 1988 Prohibits employers to use polygraph tests in a job application process On June 27, 1988, Congress enacted the Employee Polygraph Protection Act 1 to regulate the use of lie detector devices in the workplace The importance of this act is that it protects employees from violating privacy issues by  asking non job related It is unreasonable for employers to give potential employees polygraph test Worker Adjustment and Retraining Notification Act (WARN) of 1988 Makes sure that employers give notification to employees about plant closings or lay-offs This became law without President Ronald Reagan’s signature through the use of veto-proof Democratic majority in Congress The importance of this law is to protect employees because of a shut down or layoff, requiring employees be given a 60-day notice ease the burden of losing their jobs, some companies give severance packages based on the employees years of service with the company

Broken Home?

The effects of broken homes on children are traumatic. Broken homes can cause children to question their self-worth, to experience unnecessary grief, guilt and/or confusion. Young children especially, have difficulty understanding the rationalities of their parents' decisions to divorce. All they know is that their parents used to live together and now they don't, used to â€Å"love† each other and now they don't. Children often take responsibility for parents' decisions to divorce.They conclude that they were the cause of the quarrels and ensuing divorce. They question whether or not their parents love them or are mad at them. It is so important for children to have a stable home life. In a broken home it is difficult for children to find a sense of security because experience shows them that what seemed stable and good fell to pieces and left them feeling empty, yet full of questions.Growing up in a broken home may also cause children to have difficulty in future relationshi ps and cause them to struggle with the issue of trust. People who grew up in broken homes and get married are also more likely to end up divorced because their parents didn't provide a healthy model of marriage. They saw parents end disputes with divorce rather than working through them together. They may run from commitment or avoid relationships all together.They may also develop a emotion of fear toward marriage because they do not want to relive the grief they experienced as a child, nor do they want to have children and risk putting them through the same hurtful circumstances. broken home | | a house containing a family that is set apart due to tensions and certain problems. ex: a kid's parents constantly fight and he/she feels lonely, depressed, angry. that is a product of a broken home, who may usually get away from the problems by doing bad things (drugs,drink,etc†¦ ). |

Idolatry and Quote

â€Å"Sometimes at pagan shrines they vowed offerings to idols, swore oaths that the killer of souls might come to their aid and save the people. † (Beowulf, pg. 13, lines 176-179) a) The main point of this quote is that the Danes, or people of Hrothgar’s kingdom, started asking for help from false idols, breaking the first two commandments of God, and that they are also asking the Devil, Satan, to rid them of his own creation, Grendel. They are retreating to their paganism, their original religion, and they are worshiping the opposite of God (good), Satan (evil). ) This quote connects to one theme in Beowulf: Good conquers evil. The Danes should not resort to their paganism because God will help them at his own pace and even if they die, they will be forever unified with Him in Heaven. They shouldn’t ask Satan, the killer of souls, for help because they will receive nothing in return and they will rot in hell during their after-life. Good will always defeat evil even if it doesn’t seem like there is any hope. God will answer their prayers as long as they have faith and remain free of false idol worship.An interesting idea or words in this quote is that the author reveals to us that the Danes resorted to paganism even though they knew God would save them and even though they knew they were breaking God’s commandments. The author is trying to warn readers to not resort to false idol worship in times of struggle because God will save us and even if we die due to any particular reason, the reward will be Heaven and being united with God forever. 2. â€Å"Undaunted, sitting astride his horse, the coast-guard answered: Anyone with gumption and a sharp mind will take the measure of two things: what’s said and what’s done. (Beowulf, pg. 21, lines 286-289)The main point of this quote is that true warriors will do what they say and they are not all talk but no action. The guard of Hrothgar says this to Beowulf and his tr oops, and he is saying that a great leader must speak as well as deliver. A great leader and warrior has the ability to speak and to act accordingly. This quote reveals to us that someone who can deliver what they say has wit, fortitude, spirit. b) This quote connects to one theme in Beowulf: Actions speak louder than words. Setting an example and being a leader does not only mean being able to give a good speech.One must be able to perform what they say without hesitation to be regarded as a mighty warrior and true leader. If you are considered to be a mighty warrior with wit, fortitude and spirit, you must be able to do what you say you can do. c) An interesting idea or words in this quote is that the author uses a guard to challenge Beowulf’s identity to prove to us that he is truly a hero and that he does what he says to others. This also reveals to us that Beowulf is a great leader and that he is not afraid to take on any evil, like Grendel, that stands in his way. . â⠂¬Å"With measured words she welcomed the Geat and thanked God for granting her wish that a deliverer she could believe in would arrive to ease their afflictions. † (Beowulf, pg. 43, lines 625-628) a) The main point of this quote is that Wealtheow, queen of Hrothgar, asked God for a hero to save them all from Grendel and her prayers were answered when Beowulf came to rid them of their troubles and pain. Beowulf is the deliverer, which refers to Jesus as the Messiah and as the Saviour of sins.He came to rid them of the evil monster that lurks about them and causes havoc in the kingdom. b) This quote connects to one theme in Beowulf: Good conquers evil. Beowulf is the good in the quote and he is going to try and kill Grendel, who is the evil that had been terrorizing Hrothgar’s kingdom for twelve winters. Even if the evil is overwhelming, good will always triumph no matter how deadly or destructive the evil is. God always has a plan to conquer evil and Satan. Beowulf is th e hero or Messiah in the quote and the evil or sin he must defeat is Grendel.An interesting idea or words in this quote is that the author uses a biblical reference to compare Beowulf to the Messiah, Jesus. The author tries to tell us that they were both put on this world to defeat an evil in whatever form it takes. The author allows us to view them as good and that no evil can defeat them in a battle. The author frequently compares Beowulf to Jesus, portraying him as divine and immortal. Some may believe this to be blasphemy or others might see it as the author telling the readers that Beowulf is invincible and that he truly is a hero.

British Homes

There are 22 million places in Britain # 8212 ; large places and little places, old bungalows and new edifices, houses and flats. ( Americans say apartment but British people say level ) . Many British people love old houses and these are frequently more expensive than modern 1s. They besides love horticulture and you will see gardens everyplace you go: in towns, small towns and out in the state. Some are really little with merely one tree and a few flowers. Others are tremendous with plentifulness of flowers and adequate veggies and fruit trees. Two tierce of the households in Britain own their houses. Millions of these houses are the same with two or three sleeping rooms and a bathroom upstairs, dining room and kitchen downstairs. To pay for their house, place proprietors borrow money from a edifice society and pay back a small every month. There are a great many different sorts of places in Britain, but there are non plenty! It is frequently really hard for immature people to happen a place when they want to get down a household. British places are normally smaller than American places. But like Americans old people, immature households and single people do non normally live together. # 1046 ; # 1080 ; # 1083 ; # 1080 ; # 1097 ; # 1072 ; # 1072 ; # 1085 ; # 1075 ; # 1083 ; # 1080 ; # 1095 ; # 1072 ; # 1085 ; # 1042 ; # 1041 ; # 1088 ; # 1080 ; # 1090 ; # 1072 ; # 1085 ; # 1080 ; # 1080 ; # 1089 ; # 1091 ; # 1097 ; # 1077 ; # 1089 ; # 1090 ; # 1074 ; # 1091 ; # 1077 ; # 1090 ; 22 # 1084 ; # 1080 ; # 1083 ; # 1083 ; # 1080 ; # 1086 ; # 1085 ; # 1072 ; # 1076 ; # 1086 ; # 1084 ; # 1086 ; # 1074 ; # 8212 ; # 1073 ; # 1086 ; # 1083 ; # 1100 ; # 1096 ; # 1080 ; # 1093 ; # 1080 ; # 1084 ; # 1072 ; # 1083 ; # 1077 ; # 1085 ; # 1100 ; # 1082 ; # 1080 ; # 1093 ; , # 1089 ; # 1090 ; # 1072 ; # 1088 ; # 1099 ; # 1093 ; # 1082 ; # 1086 ; # 1090 ; # 1090 ; # 1077 ; # 1076 ; # 1078 ; # 1077 ; # 1081 ; # 1080 ; # 1085 ; # 1086 ; # 1074 ; # 1099 ; # 1093 ; # 1079 ; # 1076 ; # 1072 ; # 1085 ; # 1080 ; # 1081 ; , # 1076 ; # 1086 ; # 1084 ; # 1086 ; # 1074 ; # 1080 ; # 1082 ; # 1074 ; # 1072 ; # 1088 ; # 1090 ; # 1080 ; # 1088 ; ( # 1072 ; # 1084 ; # 1077 ; # 1088 ; # 1080 ; # 1082 ; # 1072 ; # 1085 ; # 1094 ; # 1099 ; # 1075 ; # 1086 ; # 1074 ; # 1086 ; # 1088 ; # 1103 ; # 1090 ; # 1072 ; # 1087 ; # 1072 ; # 1088 ; # 1090 ; # 1072 ; # 1084 ; # 1077 ; # 1085 ; # 1090 ; # 1099 ; , # 1072 ; # 1072 ; # 1085 ; à £Ãƒ «Ãƒ ¨Ãƒ ·Ãƒ  Ãƒ ­Ãƒ ¥ — à ªÃƒ ¢Ãƒ  Ãƒ °Ãƒ ²Ãƒ ¨Ãƒ °Ãƒ   ) . ÃÅ'à ­Ãƒ ®Ãƒ £Ãƒ ¨Ãƒ ¥ à  Ãƒ ­Ãƒ £Ãƒ «Ãƒ ¨Ãƒ ·Ãƒ  Ãƒ ­Ãƒ ¥ à ¦Ãƒ ¨Ãƒ ¢Ãƒ ³Ãƒ ² à ¢ à ±Ãƒ ²Ãƒ  Ãƒ °Ãƒ »Ãƒ µ à ¤Ãƒ ®Ãƒ ¬Ãƒ  Ãƒ µ , à ¨ à ½Ãƒ ²Ãƒ ® à ·Ãƒ  Ãƒ ¹Ãƒ ¥ à ¤Ãƒ ®Ãƒ °Ãƒ ®Ãƒ ¦Ãƒ ¥ , à ·Ãƒ ¥Ãƒ ¬ à ¦Ãƒ ¨Ãƒ ²Ãƒ ¼ à ¢ à ±Ãƒ ®Ãƒ ¢Ãƒ °Ãƒ ¥Ãƒ ¬Ãƒ ¥Ãƒ ­Ãƒ ­Ãƒ »Ãƒ µ à ¤Ãƒ ®Ãƒ ¬Ãƒ  Ãƒ µ . ÃŽÃ ­Ãƒ ¨ à ²Ãƒ  Ãƒ ªÃƒ ¦Ãƒ ¥ à «Ãƒ ¾Ãƒ ¡Ãƒ ¿Ãƒ ² à ±Ãƒ  Ãƒ ¤Ãƒ ®Ãƒ ¢Ãƒ ®Ãƒ ¤Ãƒ ±Ãƒ ²Ãƒ ¢Ãƒ ® , à ¨ à ¢Ãƒ » à ³Ãƒ ¢Ãƒ ¨Ãƒ ¤Ãƒ ¨Ãƒ ²Ãƒ ¥ à ±Ãƒ  Ãƒ ¤Ãƒ » , à ªÃƒ ³Ãƒ ¤Ãƒ   à ¡Ãƒ » à ­Ãƒ ¨ à ¸Ãƒ «Ãƒ ¨ : à ¢ à £Ãƒ ®Ãƒ °Ãƒ ®Ãƒ ¤Ãƒ  Ãƒ µ , à ¤Ãƒ ¥Ãƒ °Ãƒ ¥Ãƒ ¢Ãƒ ­Ãƒ ¿Ãƒ µ à ¨ à ¢Ãƒ ­Ãƒ ¥ à ¤Ãƒ ¥Ãƒ °Ãƒ ¥Ãƒ ¢Ãƒ ¥Ãƒ ­Ãƒ ¼ . # 1053 ; # 1077 ; # 1082 ; # 1086 ; # 1090 ; # 1086 ; # 1088 ; # 1099 ; # 1077 ; # 1086 ; # 1095 ; # 1077 ; # 1085 ; # 1100 ; # 1084 ; # 1072 ; # 1083 ; # 1077 ; # 1085 ; # 1100 ; # 1082 ; # 1080 ; # 1077 ; , # 1089 ; # 1086 ; # 1076 ; # 1085 ; # 1080 ; # 1084 ; # 1076 ; # 1077 ; # 1088 ; # 1077 ; # 1074 ; # 1086 ; # 1084 ; # 1080 ; # 1085 ; # 1077 ; # 1073 ; # 1086 ; # 1083 ; # 1100 ; # 1096 ; # 1080 ; # 1084 ; # 1082 ; # 1086 ; # 1083 ; # 1080 ; # 1095 ; # 1077 ; # 1089 ; # 1090 ; # 1074 ; # 1086 ; # 1084 ; # 1094 ; # 1074 ; # 1077 ; # 1090 ; # 1086 ; # 1074 ; . # 1044 ; # 1088 ; # 1091 ; # 1075 ; # 1080 ; # 1077 ; # 8212 ; # 1086 ; # 1075 ; # 1088 ; # 1086 ; # 1084 ; # 1085 ; # 1099 ; # 1077 ; , # 1089 ; # 1073 ; # 1086 ; # 1083 ; # 1100 ; # 1096 ; # 1080 ; # 1084 ; # 1082 ; # 1086 ; # 1083 ; # 1080 ; # 1095 ; # 1077 ; # 1089 ; # 1090 ; # 1074 ; # 1086 ; # 1084 ; # 1094 ; # 1074 ; # 1077 ; # 1090 ; # 1086 ; # 1074 ; , # 1072 ; # 1090 ; # 1072 ; # 1082 ; # 1078 ; # 1077 ; # 1086 ; # 1074 ; # 1086 ; # 1097 ; # 1077 ; # 1081 ; # 1080 ; # 1092 ; # 1088 ; # 1091 ; # 1082 ; # 1090 ; # 1086 ; # 1074 ; # 1099 ; # 1093 ; # 1076 ; # 1077 ; # 1088 ; # 1077 ; # 1074 ; # 1100 ; # 1077 ; # 1074 ; . 2/3 # 1072 ; # 1085 ; # 1075 ; # 1083 ; # 1080 ; # 1081 ; # 1089 ; # 1082 ; # 1080 ; # 1093 ; # 1089 ; # 1077 ; # 1084 ; # 1077 ; # 1081 ; # 1074 ; # 1083 ; # 1072 ; # 1076 ; # 1077 ; # 1102 ; # 1090 ; # 1089 ; # 1074 ; # 1086 ; # 1080 ; # 1084 ; # 1080 ; # 1076 ; # 1086 ; # 1084 ; # 1072 ; # 1084 ; # 1080 ; . # 1052 ; # 1080 ; # 1083 ; # 1083 ; # 1080 ; # 1086 ; # 1085 ; # 1099 ; # 1090 ; # 1072 ; # 1082 ; # 1080 ; # 1093 ; # 1076 ; # 1086 ; # 1084 ; # 1086 ; # 1074 ; # 1086 ; # 1076 ; # 1080 ; # 1085 ; # 1072 ; # 1082 ; # 1086 ; # 1074 ; # 1099 ; # 8212 ; # 1089 ; # 1076 ; # 1074 ; # 1091 ; # 1084 ; # 1103 ; # 1080 ; # 1083 ; # 1080 ; # 1090 ; # 1088 ; # 1077 ; # 1084 ; # 1103 ; # 1089 ; # 1087 ; # 1072 ; # 1083 ; # 1100 ; # 1085 ; # 1103 ; # 1084 ; # 1080 ; # 1080 ; # 1074 ; # 1072 ; # 1085 ; # 1085 ; # 1086 ; # 1081 ; # 1085 ; # 1072 ; # 1074 ; # 1077 ; # 1088 ; # 1093 ; # 1091 ; , # 1089 ; # 1090 ; # 1086 ; # 1083 ; # 1086 ; # 1074 ; # 1086 ; # 1081 ; # 1080 ; # 1082 ; # 1091 ; # 1093 ; # 1085 ; # 1077 ; # 1081 ; # 1074 ; # 1085 ; # 1080 ; # 1079 ; # 1091 ; . # 1063 ; # 1090 ; # 1086 ; # 1073 ; # 1099 ; # 1079 ; # 1072 ; # 1087 ; # 1083 ; # 1072 ; # 1090 ; # 1080 ; # 1090 ; # 1100 ; # 1 079 ; # 1072 ; # 1076 ; # 1086 ; # 1084 ; # 1072 ; , # 1074 ; # 1083 ; # 1072 ; # 1076 ; # 1077 ; # 1083 ; # 1100 ; # 1094 ; # 1099 ; # 1080 ; # 1093 ; # 1079 ; # 1072 ; # 1085 ; # 1080 ; # 1084 ; # 1072 ; # 1102 ; # 1090 ; # 1076 ; # 1077 ; # 1085 ; # 1100 ; # 1075 ; # 1080 ; # 1074 ; # 1089 ; # 1090 ; # 1088 ; # 1086 ; # 1080 ; # 1090 ; # 1077 ; # 1083 ; # 1100 ; # 1085 ; # 1086 ; # 1084 ; # 1086 ; # 1073 ; # 1097 ; # 1077 ; # 1089 ; # 1090 ; # 1074 ; # 1077 ; # 1080 ; # 1074 ; # 1086 ; # 1079 ; # 1074 ; # 1088 ; # 1072 ; # 1097 ; # 1072 ; # 1102 ; # 1090 ; # 1087 ; # 1086 ; # 1085 ; # 1077 ; # 1084 ; # 1085 ; # 1086 ; # 1075 ; # 1091 ; # 1082 ; # 1072 ; # 1078 ; # 1076 ; # 1099 ; # 1081 ; # 1084 ; # 1077 ; # 1089 ; # 1103 ; # 1094 ; . # 1042 ; # 1041 ; # 1088 ; # 1080 ; # 1090 ; # 1072 ; # 1085 ; # 1080 ; # 1080 ; # 1084 ; # 1085 ; # 1086 ; # 1075 ; # 1086 ; # 1088 ; # 1072 ; # 1079 ; # 1085 ; # 1099 ; # 1093 ; # 1074 ; # 1080 ; # 1076 ; # 1086 ; # 1074 ; # 1076 ; # 1086 ; # 1084 ; # 1086 ; # 1074 ; , # 1085 ; # 1086 ; # 1080 ; # 1093 ; # 1085 ; # 1077 ; # 1076 ; # 1086 ; # 1089 ; # 1090 ; # 1072 ; # 1090 ; # 1086 ; # 1095 ; # 1085 ; # 1086 ; ! # 1052 ; # 1085 ; # 1086 ; # 1075 ; # 1080 ; # 1084 ; # 1083 ; # 1102 ; # 1076 ; # 1103 ; # 1084 ; # 1086 ; # 1095 ; # 1077 ; # 1085 ; # 1100 ; # 1090 ; # 1088 ; # 1091 ; # 1076 ; # 1085 ; # 1086 ; # 1085 ; # 1072 ; # 1081 ; # 1090 ; # 1080 ; # 1076 ; # 1086 ; # 1084 ; , # 1082 ; # 1086 ; # 1075 ; # 1076 ; # 1072 ; # 1086 ; # 1085 ; # 1080 ; # 1093 ; # 1086 ; # 1090 ; # 1103 ; # 1090 ; # 1079 ; # 1072 ; # 1074 ; # 1077 ; # 1089 ; # 1090 ; # 1080 ; # 1089 ; # 1077 ; # 1084 ; # 1100 ; # 1102 ; . # 1046 ; # 1080 ; # 1083 ; # 1080 ; # 1097 ; # 1072 ; # 1072 ; # 1085 ; # 1075 ; # 1083 ; # 1080 ; # 1095 ; # 1072 ; # 1085 ; # 1086 ; # 1073 ; # 1099 ; # 1095 ; # 1085 ; # 1086 ; # 1084 ; # 1077 ; # 1085 ; # 1100 ; # 1096 ; # 1077 ; # 1072 ; # 1084 ; # 1077 ; # 1088 ; # 1080 ; # 1082 ; # 1072 ; # 1085 ; # 1089 ; # 1082 ; # 1080 ; # 1093 ; . # 1053 ; # 1086 ; , # 1082 ; # 1072 ; # 1082 ; # 1080 ; # 1091 ; # 1072 ; # 1084 ; # 1077 ; # 1088 ; # 1080 ; # 1082 ; # 1072 ; # 1085 ; # 1094 ; # 1077 ; # 1074 ; , # 1089 ; # 1090 ; # 1072 ; # 1088 ; # 1080 ; # 1082 ; # 1080 ; , # 1084 ; # 1086 ; # 1083 ; # 1086 ; # 1076 ; # 1099 ; # 1077 ; # 1089 ; # 1077 ; # 1084 ; # 1100 ; # 1080 ; # 1080 ; # 1085 ; # 1077 ; # 1078 ; # 1077 ; # 1085 ; # 1072 ; # 1090 ; # 1099 ; # 1077 ; # 1083 ; # 1102 ; # 1076 ; # 1080 ; # 1086 ; # 1073 ; # 1099 ; # 1095 ; # 1085 ; # 1086 ; # 1085 ; # 1077 ; # 1078 ; # 1080 ; # 1074 ; # 1091 ; # 1090 ; # 1074 ; # 1084 ; # 1077 ; # 1089 ; # 1090 ; # 1077 ; . Questions: 1. How many places are at that place in Britain? 2. Two tierces of households own their ain houses, do nt they? 3. What do these households do to pay for houses? 4. Is it hard or easy for immature people to happen a place? 5. What can you state about British places? Vocabulary: proprietor # 8212 ; # 1074 ; # 1083 ; # 1072 ; # 1076 ; # 1077 ; # 1083 ; # 1077 ; # 1094 ; to borrow # 8212 ; # 1079 ; # 1072 ; # 1085 ; # 1080 ; # 1084 ; # 1072 ; # 1090 ; # 1100 ; tremendous # 8212 ; # 1086 ; # 1075 ; # 1088 ; # 1086 ; # 1084 ; # 1085 ; # 1099 ; # 1081 ;